Showing posts with label aerobics. Show all posts
Showing posts with label aerobics. Show all posts

Nauli & Uddiyana Bandha

Nauli & Uddiyana Bandha

Nauli Kriya is intended for regenerating, invigorating and stimulating the abdominal viscera and the gastro-intestinal or alimentary system. For the practice of Nauli you should know the Uddiyana Bandha. Uddiyana can be done even in a sitting posture; but Nauli is generally done while standing.

Stage I

Do a strong and forcible expiration through the mouth and keep the lungs completely empty. Contract and forcibly draw the abdominal muscles towards the back. This is Uddiyana Bandha. This is the first stage of Nauli. Uddiyana Bandha terminates in Nauli.

For practising Nauli, stand up. Keep the right leg a foot apart from the left leg. If you keep up the feet close together, at times you may lose the balance and stumble down. Rest your hands on the thighs, thus making a slight curve of the back. Then do Uddiyana Bandha. Do this for one week before proceeding to the next stage.

Stage II

Now allow the centre of the abdomen free by contracting the left and right side of the abdomen. You will have all the muscles in the centre in a vertical line. This is called Madhyama Nauli. Keep it as long as you can with comfort. Do only this much for a few days.

Stage III

Here you should contract the right side of the abdomen and allow the left side free. You will have the muscles on the left side only. This is called Vama Nauli. Again contract the left side muscles and allow the right side free. This is Dakshina Nauli. By having such gradual practices, you will understand how to contract the muscles of the central, left and right sides of the abdomen. You will also notice how they move from side to side. In this stage you will see the abdominal muscles only in the central, right or the left side. Practice this stage for a week

Stage IV

Keep the muscles in the centre. Slowly bring to the right side and then to left side in a circular way. Do this several times from the right to left side and then do it in a reverse way from the left to right side. You should turn the muscles always with a circular motion slowly. When you advance in the practice you can do it quickly; but you can derive full benefits of this Kriya when you do it very slowly and gradually. This last stage of Nauli will appear like ‘churning’ when the abdominal muscles are isolated and rotated from side to side.

Beginners will feel slight pain of abdomen in the first two or three attempts. They need not fear and stop the practice. The pain will vanish away in 2 or 3 days. When Nauli is demonstrated by the advanced Yogic student, the onlookers will be extremely surprised to look at the movements of the abdominal muscles. They will feel as if an engine is working in the abdominal factory.

When beginners want to do Dakshina Nauli, they should slightly bend towards the left side and contract the left muscles. When they want to do Vama Nauli, let them bend a little to the right side. In Madhyama Nauli, push the entire muscles forward by contracting the two sides.

This exercise is not at all possible for those who have a barrel-like belly. When they find it difficult to carry their own belly, they cannot at all dream of getting success in this Kriya. They can also try by gradual slow practice. For getting success, they must exert hard and have rigorous practice for a long time. Those who have a tender body can very easily learn and perform this Kriya in a beautiful and efficient manner.

In the famous Hardwar cosmopolitan platform where Punjabis and Bengali Baboos stroll in the evening with their ladies, on the banks of the Ganges, some persons demonstrate Nauli and various other Asanas and Mudras for the sake of a few pies only. They pass on from one exercise to the other very quickly. You will find the same in Calcutta, Delhi, Bombay, Madras and in all the busy centres. This is only a sort of profession. It is not at all Yoga. It is only a variety of physical feats. From the very condition of their body you will find that they do not possess all the qualifications and aims of a Yogi, They do not even appear physically better, since they are habituated to intoxicant drinks, Ganja, Bhang, etc.

If the Yogic exercises are done in the right way with the right mental attitude, it will surely lead you to spiritual growth. Nauli Kriya eradicates chronic constipation, dyspepsia and all other diseases of the gastro-intestinal system. Nauli helps Sang Pachar and Basti Kriya also. The liver and pancreas are toned. The kidneys and other organs of the abdomen function properly. Nauli is a blessing to humanity. It is a sovereign specific ‘uni-all’ or an ideal ‘pick-me-up.’

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ASHTANGA PRANAYAMA

ASHTANGA PRANAYAMA


I. TERMINOLOGY

ANTARA KUMBHAKA Suspension of breath after full inhalation
BAHYA KUMBHAKA Suspension of breath after full exhalation
BANDHA Bondage or fetter
BHASTRIKA Bellows
BEDHANA Bhid = to pierce, break through
CHANDRA Moon
JALA (As in jalandhara) Net, web, mesh
KUMBHAKA Retention of breath
MULA Root
PURUKA Inhalation
RECHAKA Exhalation
SITALI Sitala = cool
SURYA Sun
UDDIYANA Flying up

II. BANDHAS IN PRANAYAMA

Jalandhara Bandha: During Antara Kumbhaka (inhale retention)
Uddiyana Bandha: During Bahya Kumbhaka (exhale retention)
Mula Bandha: All of the time

III. TECHNIQUES OF PRANAYAMA

1) Rechaka Kumbhaka and Puruka Kumbhaka
2) Puruka Rechaka Kumbhaka
3) Nadi Shodhana

a. Sama Vrtti
b. Visama Vrtti

4) Bhastrika

5) Bhedana

a. Surya Bhedana
b. Chandra Bhedana

6) Sitali

IV. PRACTICE OF PRANAYAMA

TO BEGIN:
3 Ujjayi breaths (with ujjayi breathing, ratio of inhale to exhale is 1 : 1)
Inhale, with the exhale chant AUM

1) RECHAKA AND PURUKA KUMBHAKA

a. Rechaka Kumbhaka

Inhale, exhale then hold breath

Repeat for a total of three breaths

Then immediately begin Puruka Kumbhaka

b. Puruka Kumbhaka

Inhale, hold breath, then exhale

Repeat for a total of three breaths

c. The ratio of the length of the inhalation of breath to the exhalation of breath should be 1 : 1

d. Ratio of the length of the retentions for exhale (rechaka) vs inhale (puruka) is 2 : 3, for example, if the retention after the exhale lasts 6 seconds, the retention after the inhale should last 9 seconds

e. 3 Ujjayi breaths as a transition before next stage of pranayama



2) PURUKA RECHAKA KUMBHAKA

a. 3 breaths with retention after both the inhale and the exhale

b. Ratio of retentions for inhale (puruka) vs exhale (rechaka) should be 5 : 4. for example if the retention after the inhale lasts 10 seconds, the retention after the exhale should last 8 seconds

c. 3 Ujjayi breaths as a transition before next stage of pranayama



3) NADI SHODHANA

a. Sama Vrtti (same action)

1. inhale through both nostrils

2. exhale through left nostril, no retention

3. inhale right, hold 1st retention

4. exhale left, hold 2nd retention

5. inhale left, hold 3rd retention

6. exhale right, hold 4th retention

7. inhale right, hold 5th retention

8. exhale left, hold 6th retention

9. inhale left, hold 7th retention

10. exhale right, hold 8th retention

11. inhale right, hold 9th retention

12. exhale left, hold 10th retention

b. Visama Vrtti (irregular action)

13. inhale right, hold 11th retention

14. exhale right, hold 12th retention

15. inhale right, hold 13th retention

16. exhale right, hold 14th retention

17. inhale right, hold 15th retention

18. exhale right, hold 16th retention

19. inhale right, hold 17th retention

20. exhale left, hold 18th retention

21. inhale left, hold 19th retention

22. exhale left, hold 20th retention

23. inhale left, hold 21st retention

24. exhale left, hold 22nd retention

25. inhale left, hold 23rd retention

26. exhale left, hold 24th retention

27. inhale left, hold 25th retention

28. exhale right, hold 26th retention

29. inhale right, no retention

30. exhale left

c. Ratio of inhalations, exhalations and retentions is 1 : 1 : 1 : 1

d. 3 Ujjayi breaths as a transition before the next stage of pranayama

4) BHASTRIKA

a. In a seated position, hold the tops of the feet and pull them back into the abdomen

b. Slow inhalation

c. Perform a series of rapid, vigorous exhalations followed by reflexive inhalation through both nostrils (50 to 100 cycles)

d. Pull the lower abdomen back strongly during the exhalation, using both uddiyana bandha and mula bandha

e. With the last exhalation, fully empty the lungs

f. Slow inhalation

g. Long retention after inhalation, 20 – 40 seconds

h. Exhale

i. Repeat the inhale, vigorous exhale/reflexive inhale x 100, slow inhale, hold x 20 - 40 seconds, exhale sequence for a total of 3 cycles

j. 3 Ujjayi breaths as a transition before the next stage of pranayama


5) BHEDANA

a. Surya Bhedana

1. Inhale through both nostrils

2. Exhale left, no retention



3. Inhale right, long hold (retentions are for 30 – 60 seconds)

4. Exhale left

5. Inhale right, long hold

6. Exhale left

7. Inhale right, long hold

8. Exhale left

b. Chandra Bhedana

9. Inhale left, long hold

10. Exhale right

11. Inhale left, long hold

12. Exhale right

13. Inhale left, long hold

14. Exhale right

15. Inhale right, no retention

16. Exhale left

c. 3 Ujjayi breaths as a transition before next stage of pranayama

6) SITALI

a. Open the mouth and form the lips into an “O”

b. Curl the tongue and extend it slightly through the lips

c. Inhale through the tongue, short retention (3-6 seconds)

d. Exhale through both nostrils

e. Repeat for a total of three breaths

f. 3 Ujjayi breaths

7) FINISHING

Inhale

Begin chants during exhalation

YOGA CHANTS

Om Narayanam Padmabhuvam Vashistam Shaktim

Tatputra Parasharancha Vyasam Shukam

Gaudapadam Mahantam Govinda Yogaindram

Athasya Shishyam Shri Shankaracharyam

Athasya Padmapadancha Hastamalakancha

Shishyam Tantrotakam Vartekakara Mukyam

Asmat Gurun Santatamanatosmi

(I am always bowed to our teachers—Narayanam, the first teacher, Brahma the Lotus Born, Vashista and his son Shaktim, Vyasa and his son Parasharancha, Gaudapada the Great, Govinda, Lord of Yogis and his disciple Shri Shankaracharya, and his disciples Padmapadancha and Hastamalakancha, and the author Varteka Trotakam)

Vande Gurunam Charanaravinde

Sandarashita Swatma Sukhava Bhode

Nishreyase Jangalikaya Mane

Samsara Halahala Mohashantiye

Abahu Purushakaram

Shankachakra Asi Dharinam

Sahasra Shirasam Swetam

Pranamami Patanjalim OM

(I respectfully bow to the lotus feet of my teacher, who teaches the knowledge of the Self that awakens us to great happiness, who is the Jungle Physician and dispeller of the poison of conditioned existence. Taking the form of aman up to the hands, holding a conch, a discus and a sword, and having a thousand heads of white light, Pantanjali, I bow to you.)

Sahanavavatu Sahanau Bhunaktu Saha Viryam

Karava Vahai Tejas Vinau Adhitamastu

Ma Vidvisha Vaha-i-i

OM Shanti Shanti Shanti

(May wisdom protect and nourish us, let us work together for wisdom, may our study be illuminating, may we never be at discord)

OM Namo Brahmavidibhyo Brahmavidya Sampradaya Karatrobhyo Namo

Vomsharishaibhyo Namo Mahadibhyo Namo Gurubhyaha

Sarva Uplaplava Rahita Prajnanaghana Pratagarthaha

Brahma Iva Aham Asmi

OM Tat Sat

(Salutations to Brahma and the originators of His wisdom, salutations to the sage of our family lineage, salutations to the great teachers. I am Brahma only, perfect consciousness, devoid of al misfortune.)

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Top 10 Reasons For Cultivating Yoga Habit

Here are the Top 10 Reasons For Cultivating Yoga Habit (not in order :))

1.Stress relief
2. Pain relief
3.Better breathing
4.Flexibility
5.Increased strength
6.Weight management
7.Improved circulation
8.Cardiovascular conditioning
9.Focus on the present
10.Inner peace

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